A PLACE WHERE THERE IS NO GOODBYE TO THE DEAD.

       I am sure most of us have this phobia for the dead ever duo if the departed person is closer to us, we still feel this voo-voo feeling about the  departed person. We all know what a dead body might been like after few years which the person dies. And all that accompanies it if it's not been buried.

      Well there are certain people who are in no rush to bury their dead one's and who also took their time in coming back to re-dig their loved dead buried ones after some years of being buried for some certain reasons( to re-clean, re-decorate, re-associate with the dead and to re- bury)






         

         In Toraja society, the funeral ritual is the most elaborate and expensive event. The richer and more powerful the individual, the more expensive is the funeral. In the Aluk religion, only nobles have the right to have an extensive death feast.

        The death feast of a nobleman is usually attended by thousands and lasts for several days. A ceremonial site, called Rante, is usually prepared in a large, grassy field where shelters for audiences, rice barns, and other ceremonial funeral structures are specially made by the deceased family. Flute music, funeral chants, songs and poems, and crying and wailing are traditional Toraja expressions of grief with the exceptions of funerals for young children, and poor, low-status adults.

      The ceremony is often held weeks, months, or years after the death so that the deceased's family can raise the significant funds needed to cover funeral expenses. Torajans traditionally believe that death is not a sudden, abrupt event, but a gradual process toward Puya (the land of souls, or afterlife).

       During the waiting period, the body of the deceased   is wrapped in several layers of cloth and kept under the Tongkonan. The soul of the deceased is thought to linger around the village until the funeral ceremony is completed, after which it begins its journey to Puya.

     Another component of the ritual is the slaughter of water Buffalo. The more powerful the person who died, the more buffalo are slaughtered at the death feast. Buffalo carcasses, including their heads, are usually lined up on a field waiting for their owner, who is in the "sleeping stage". Torajans believe that the deceased will need the buffalo to make the journey and that they will be quicker to arrive at Puya if they have many buffalo.

       Slaughtering tens of water buffalo and hundreds of pigs using a machete is the climax of the elaborate death feast, with dancing and music and young boys who catch spurting blood in long bamboo tubes. Some of the slaughtered animals are given by guests as "gifts", which are carefully noted because they will be considered debts of the deceased's family.

        However, a cockfight, known as bulangan londong, is an integral part of the ceremony. As with the sacrifice of the buffalo and the pigs, the cockfight is considered sacred because it involves the spilling of blood on the earth. In particular, the tradition requires the sacrifice of at least three chickens. However, it is common for at least 25 pairs of chickens to be set against each other in the context of the ceremony.  There are three methods of burial: the coffin may be laid in a cave or in a carved stone grave, 

  or hung on the cliff.

     It contains any possessions that the deceased will need in the afterlife. The wealthy are often buried in a stone grave carved out of a rocky cliff. The grave is usually expensive and takes a few months to complete. In some areas, a stone cave may be found that is large enough to accommodate a whole family.

 A wood-carved effigy, called Tau tau, is usually placed in the cave looking out over the land.The coffin of a baby or child may be hung from ropes on a cliff face or from a tree. This hanging grave usually lasts for years, until the ropes rot and the coffin falls to the ground.

         In the ritual called Ma'Nene, that takes place each year in August, the bodies of the deceased are exhumed to be washed, groomed and dressed in new clothes.The mummies are then walked around the village.

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